Space for community spaces
Posted: Wed Feb 19, 2025 4:24 am
Because if everything circulates in the procedural spaces of the metaverse, it is the very dimension and purpose of this space, falsely public, which disrupts the journalistic and democratic process. The metaverse, etymologically, is not the meta-universe, the universe of universes, this shortcut is a decoy. The detour through etymology brings us to meta – vertere . Meta, in Greek, means succession, change, transformation, when in Latin verto, vertere translates the idea of directing oneself, of conversion from one form to another. The universe is a transformation into one, the uni , or a pooling when the metaverse is only a process, the transformation of the transformation, a true tautology, movement off the ground, permanent, cyclical, non-linear flow.
This end of the pooling of the universe has the major risk of azerbaijan mobile database dismantling the public. It is not because 1000 people will be online that there is a public space. A concert is not a public space, but a space for pooling an emotion. Applied to the political field and the media, the shift from debate to emotion favors the triumph of the imaginary, whose war between the majors of entertaining content rages to set up fictional universes, with rites and beliefs, and sacralization of the image by audiences transformed into communities.
Will we witness news journalism reporting on these autonomous worlds, in a metaverse section between France and International or, conversely, journalism in these universes? As a result, the logic of hyper-privatization of spaces, not in the capitalist sense, but rather of the psychic economy, develops an overflow of the inner self where perception and emotion preside over sharing and belonging. The existence of a space regulated by discursive norms such as rational debate, public speech and other conditions of contemporary democracy, seems outdated and inoperative on the stage of self-staging.
This end of the pooling of the universe has the major risk of azerbaijan mobile database dismantling the public. It is not because 1000 people will be online that there is a public space. A concert is not a public space, but a space for pooling an emotion. Applied to the political field and the media, the shift from debate to emotion favors the triumph of the imaginary, whose war between the majors of entertaining content rages to set up fictional universes, with rites and beliefs, and sacralization of the image by audiences transformed into communities.
Will we witness news journalism reporting on these autonomous worlds, in a metaverse section between France and International or, conversely, journalism in these universes? As a result, the logic of hyper-privatization of spaces, not in the capitalist sense, but rather of the psychic economy, develops an overflow of the inner self where perception and emotion preside over sharing and belonging. The existence of a space regulated by discursive norms such as rational debate, public speech and other conditions of contemporary democracy, seems outdated and inoperative on the stage of self-staging.